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RICHARD STRALEY: CRITIQUE
Painting and Richard Straley…
Colour coding is used in visual narratives to describe, factually
or poetically, the appearance and order of things in the world.
Indeed, every child, every scientist and the average reader of photographs
know that spring grass is green and the summer sky is blue. But
Richard Straley knows something more. He knows that objective observation
of nature and a purely responsive use of descriptive colour, rather
like the song of the sirens, can lure and lose us into the sensuous
experiencing of the tangible world. Whilst this gentle entrapment
is devoutly wished for the many who are unable to resist the rampant
artificiality and virtual experiencing of our electronically controlled
contemporary existence, Straley also knows that colour, like music,
is a language that the human consciousness uses to explore expressively
the recesses inaccessible still to discursive and analytical introversion.
And nature offers the timeless palimpsest upon which he inscribes
this discourse in colour. Straley uses colour in the way a poet
uses words and a musician uses sound.
The sensuous and analytical enjoyment of the world we referred
to above entraps us into the illusion that time stands still, that
things are. The arrested consciousness freezes the time frame so
that the gaze can harvest the things of the world. Analytical control
is, at best, Man's saddest illusion, and at worst, the legitimised
expression of his tyrannical impulse. For in fact, the world never
sits still. Things are always becoming. Every land, city, sand and
seascape contains memories and traces deposited by the ebb and flow
of time. And for those hungering for hope as well, the sites that
comfort the weary gaze also hold promises of a better tomorrow.
This is the awe, the wisdom and the poetry that Nature breathes
and secretes. We have evolved a magical term for it, “forever”,
a term that is both poetic and empowering. Just take a second to
whisper it to yourself… feel the yearning for transcendence
that it conjures up from the depth of the psyche. It is the feeling
that resonates in the music and poetry that nourishes Straley, and
that motivates and inspires his painting.
The paintings of Straley are acts of faith; in their making unfold
a ritual of self-affirmation. They take Straley and the viewers
who care to follow him beyond the reach of history. For the history
of contemporary Man has become sad and deeply wounding, rather like
the tangled mass of a thorny rose bush whose cultural blooms the
cold wind of pragmatism scatters awry. Straley, like many men and
women who care militantly for Culture, bears the scars. But he also
knows the Healing too. In fact, every painting becomes a site for
Healing.
As he drained the gourd of a kindly Berber, after a crash landing
and a long spell of wandering in the Sahara, Antoine de St. Exupery
proclaimed water to be Life itself, rather than merely essential
to Life. Indeed, no testimony to Love equals the devotion of Water
to Life. Likewise, it would be derisory to call “technique”
the conjugation of water and nature’s powdery pigments that
underlines Straley’s practice. The craft may well have evolved
through years of assiduous experimentation, but the art results
from an initiation into the loving possibilities that water, in
its graduated mélange with paint, makes available to artists.
Like the traditional Chinese artists that Straley counts among his
spiritual ancestors, the admixture of water and pigment represents
the Tao, the very cosmic essence that Nature makes manifest in its
multitudinous and wondrous forms, and that the alchemy of painting
mirrors and, in inspired circumstances, extends.
It is this extension of the possibilities of Nature that fascinates
me in Straley’s paintings. For his engagement with Nature
has a wholesomeness that awakens the senses and heals the imagination.
And this is not the only gift that Straley’s paintings offer
the viewer…
Jacques Rangasamy, PhD, FRSA
Hereford, May 2003
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